Tuesday, July 31, 2018
Tuesday, July 24, 2018
Week Ending 7/23/18
Conversations in South Carolina Reach Many
The Episcopal Church in South Carolina had three "conversations" last week hoping to get its message out to members of the congregations who have been participating in the schismatic diocese. Update carried the pre-meeting announcements here. Mixed crowds of those participating in the Episcopal Church and of those from the schismatic groups filled each site. The meetings were organized with opening statements, including a video message from the Presiding Bishop, and then a chance to circulate among 4 stations to get different kinds of questions answered. Bishop Lawrence and the schismatic group pushed back by announcing a set of 5 meetings all being held at properties covered by the law suit and now officially owned by the Episcopalians. Comments on this announcement from blogger Steve Skaradon are here.Chile Moves Closer to Anglican Province Status
The consecration of two additional bishops for Chile and its division into four dioceses has moved Chile one step closer to becoming the 40th province of the Anglican Communion. Chile has received permission to become a separate province from its current provincial home, the Province of South America and now await approval from the Anglican Consultative Council. Should the ACC approve, Bishop Zavala will become the new province's primate and also shepherd one of the 4 dioceses. His current assisting bishop will cover the 4th diocese. Don't expect the new province to be a friend of the Episcopal Church. Zavala, who studied at Trinity School for Ministry, served as Primate for the South American Province from 2010-2016. In 2010 his province was disciplined for Zavala's border crossing. He has also sided with the schismatics in South Carolina, visiting that group after the schism. More details on the process for approval as a province are in this article posted by the Episcopal Cafe.Path Forward Outlined by Three More Bishops
The response of the Communion Partner Bishops to passage Resolution B012 on marriage liturgies byGeneral Convention continues to take shape. Update carried the first several statements issued last week. Now another 3 bishops have weighed in, although one has not fully announced what he will do. The Bishop of North Dakota has announced priests or rectors in charge wishing to preside at a same-sex marriage should contact him so he can assigned pastoral oversight for the marriage. He invoked the process outlined for DEPO as the way they would move forward, but his announcement suggests that DEPO would be very temporary and the option applies to priests-in-charge (which would include missions. Bishop Bauerschmidt of Tennessee issued a letter that follows the letter and spirit of the resolution, saying that any priest who wished to preside at a single-sex marriage should contact him and he would provide the name of a bishop to counsel on that wedding. Bishop Love of Albany opposed B012 and has now issued a statement saying the resolution provides major conflicts with the diocesan canons. He has called a conference of all clergy for September 6, 2018 to discuss the resolution, and that he wants to consult with the diocesan Standing Committee before making an further statements.ACNA Picks Up Another Retired Bishop
The retired Bishop of the Yukon, Terry Buckle has resigned his membership in the Anglican Church of Canada and affiliated with the Anglican Network in Canada, which is a diocese of the Anglican Church of North America. He will be the 7th bishop affiliated with the diocese which spans all of Canada and also covers churches in Vermont and Massachusetts. Buckle has long been prominent in conservative circles, facing charges at one point for taking 11 churches from the Diocese of New Westminster under his oversight without permission of the bishop of that diocese.New Saints for Lesser Feasts and Fasts
General Convention had trouble agreeing on a finalized list of those Episcopalians would commemorate with special days in our liturgy. The situation had gotten increasingly complex with different lists in the official Lesser Feasts and Fast and two later expansions, Holy Women, Holy Men (2012), and Great Cloud of Witnesses (2015). The Standing Commission on Liturgy and Music had made a recommendation to convention of a single pared down and revised list and the Convention Committee on Prayer Book, Liturgy and Music had amended that list, but duplication of names resulted in the House of Deputies challenging authorization. The result was continuation of Lesser Feast and Fasts (2006), the Great Cloud of Witnesses remains "available" and the new list prepared in 2018 for Lesser Feasts and Fasts is approved for trial use. [The Episcopal News Service has several details wrong. The Update editor was at the General Convention sessions for the discussion and checked the official documents for this report.] The Standing Commission on Liturgy and Music is charged with coming in with a combined, final list in 2021. None of that, however, stopped three names from being added to the official Lesser Feasts and Fasts. Two were African Americans and one Chinese, two were women (a priest and a deaconess) and one a layman. And Thus Pauli Murray (a poet, author, civil and women's rights advocate and the first African American Woman ordained priest), and Florence Li Tim Oi (a deaconess in Hong Kong who was ordained to the priesthood during World War II thus becoming the first woman priest in the Anglican Communion), and Thurgood Marshall (civil rights lawyer and first African American to serve on the U.S. Supreme Court) were added to lesser Feasts and Fasts. Among those carried over from Great Cloud of Witnesses to the trial use calendar in Lesser Feasts and Fasts 2018 is Deaconess Anna Alexander, the only African American woman set apart as a deaconess in the Episcopal Church. She served in rural Georgia for 53 years, forming and African American parish, a school and an orphanage.Tuesday, July 17, 2018
Week Ending 7/15/18
South Carolina Diocese Asks for Audit
While General Convention was meeting in Austin, Episcopalians in South Carolina continued to Move forward on both the legal front and in outreach. On July 10 the diocese filed papers requesting a full forensic audit of the break-away group's finances to determine what property the Diocese held before the schism, what property it has now, and how those assets had been used by the group led by Bishop Lawrence. The brief argues it is necessary in order to determine what compensation might be owed for funds used in ways not to the benefit of the Episcopal Church. The audit request also covers the finances of those parishes whose property was covered by the court decision. The July 15 edition of the Charleston Post & Courier carried an open letter from Bishop Skip Adams inviting members of the parishes to open meetings at three locations this week. The diocese is hoping to retain members in the parish properties the courts have declared belong to The Episcopal Church. The scepiscopalians.com blog has coverage of both the audit request and the open letter. The Update carried a story on the announcement of the open meetings here.Cuba Rejoins Episcopal Church
From 1903 to 1966 Cuba was a missionary diocese of The Episcopal Church. Then the House of Bishops voted to end ties with Cuba. Since then Cuba has been an extra-provincial diocese overseen jointly by The Anglican Church of Canada, The Episcopal Church, and The Province of the West Indies. That came to an end at General Convention 2018 when the House of Bishops unanimously welcomed and seated the Cuban bishop, Griselda Delgado del Carpio as a full member. The next day the House of Deputies approved the resolution and then welcomed the Rev. Gerado Logildes Coroas and Mayelin Águeda, president of Episcopal Church Women of Cuba who had accompanied the Cuban bishop to the convention. They were given seat and voice in the House of Deputies. The Canadian Church's Anglican Journal reported on the reunification while measures were still in committee. At that point it appeared a constitutional amendments was needed to admit a unit outside the Episcopal Church. In the end the Convention followed the process for readmission used in 2003 when Puerto Rico rejoined the Episcopal Church after a proposed Anglican Communion Province for several Caribbean Islands fell through. Executive Council will make the final determination of the exact date for Cuba's return after receiving a number of required documents, including a new constitution and canons. The Canadian Church's Anglican Journal reported on the reunification while measures were still in committee. At that point it appeared a constitutional amendments bwas needed to admit a unit outside the Episcopal Church.General Convention Makes Social Justice Statements
Almost lost among the focus on revision of the Book of Common Prayer and policies on same sex marriage, were a number of resolutions in which progressives have an interest. Episcopal News Service has articles on most of them including the environment (support for Paris Climate Accord, ocean health, clean water and more), racial reconciliation (a major effort backed by a budget allocation, and revamped requirements for anti-racism training), expressing concern about the humanitarian crisis in Palestinian territories, and policies countering sex discrimination and harassment in the church.Implementation of Compromise on Same Sex Marriage at Issue
Two of the hardest issues to sort out at General Convention were revision of the Book of Common Prayer and the response of the church to the dioceses where bishops had refused to allow clergy to preside at same sex marriages or use the trial liturgies for marriage that were gender neutral. Both ended in compromises. The 1979 Prayer Book is to be kept as it is, but a modestly edited expanded language trial liturgy for Prayers A, B, and D of the Rite II Eucharist were approved for use as of January 1 2019. The church is further encouraged to develop new liturgies and submit them to a task force for possible approval at the next General Convention as part of a fully authorized collection of supplementary texts.As for the same sex marriage issue, three bishops, including Bishop McConnell of Pittsburgh submitted a resolution B012 as a compromise way of moving forward. This resolution went through multiple revisions, first in committee and then on the floor of both houses before a version acceptable to all was reached. The original version required bishops opposed to same sex marriage to offer Delegated Episcopal Pastoral Oversight (DEPO) to those clergy and parishes wishing to offer same sex marriage. Under DEPO another bishop provides all visitation and episcopal services to the parish. The term DEPO did not appear in the final version, but bishops were required to offer pastoral services of another bishop to support the couple, priest and parish if requested, and to act in cases where one of the couple was divorced.
How this is to be carried out by the bishops in the 8 U.S. dioceses is now at issue. Two, Bishop Sumner of Dallas and Bishop Martin of Springfield have issued letters (here and here) that specify that parishes will be placed in DEPO if they with to offer same sex marriage. (You need a Facebook account to see the Dallas Letter.) Bishop Brewer of Central Florida seems to be suggesting in his statement that the parish would be assigned another bishop only for matters related to marriage. Episcopal News Service has been contacting the bishops to get their interpretation of what they can do in implementing the measure. Several are still formulating their policies.